Leviticus
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Leviticus Chapter 27

 

  • Leviticus 27:1 And the LORD spoke unto Moses, saying, 
  • 2 Speak unto the children of Israel, and say unto them, When a man shall make a singular vow, the persons shall be for the LORD by thy estimation. 
  • 3 And thy estimation shall be of the male from twenty years old even unto sixty years old, even thy estimation shall be fifty shekels of silver, after the shekel of the sanctuary. 
  • 4 And if it be a female, then thy estimation shall be thirty shekels. 
  • 5 And if it be from five years old even unto twenty years old, then thy estimation shall be of the male twenty shekels, and for the female ten shekels. 
  • 6 And if it be from a month old even unto five years old, then thy estimation shall be of the male five shekels of silver, and for the female thy estimation shall be three shekels of silver. 
  • 7 And if it be from sixty years old and above; if it be a male, then thy estimation shall be fifteen shekels, and for the female ten shekels. 
  • 8 But if he be poorer than thy estimation, then he shall present himself before the priest, and the priest shall value him; according to his ability that vowed shall the priest value him. 
  • 9 And if it be a beast, whereof men bring an offering unto the LORD, all that any man giveth of such unto the LORD shall be holy. 
  • 10 He shall not alter it, nor change it, a good for a bad, or a bad for a good: and if he shall at all change beast for beast, then it and the exchange thereof shall be holy. 
  • 11 And if it be any unclean beast, of which they do not offer a sacrifice unto the LORD, then he shall present the beast before the priest: 
  • 12 And the priest shall value it, whether it be good or bad: as thou valuest it, who art the priest, so shall it be. 
  • 13 But if he will at all redeem it, then he shall add a fifth part thereof unto thy estimation. 
  • 14 And when a man shall sanctify his house to be holy unto the LORD, then the priest shall estimate it, whether it be good or bad: as the priest shall estimate it, so shall it stand. 
  • 15 And if he that sanctified it will redeem his house, then he shall add the fifth part of the money of thy estimation unto it, and it shall be his. 
  • 16 And if a man shall sanctify unto the LORD some part of a field of his possession, then thy estimation shall be according to the seed thereof: a homer of barley seed shall be valued at fifty shekels of silver. 
  • 17 If he sanctify his field from the year of jubilee, according to thy estimation it shall stand. 
  • 18 But if he sanctify his field after the jubilee, then the priest shall reckon unto him the money according to the years that remain, even unto the year of the jubilee, and it shall be abated from thy estimation. 
  • 19 And if he that sanctified the field will in any wise redeem it, then he shall add the fifth part of the money of thy estimation unto it, and it shall be assured to him. 
  • 20 And if he will not redeem the field, or if he have sold the field to another man, it shall not be redeemed any more. 
  • 21 But the field, when it goeth out in the jubilee, shall be holy unto the LORD, as a field devoted; the possession thereof shall be the priest's. 
  • 22 And if a man sanctify unto the LORD a field which he hath bought, which is not of the fields of his possession; 
  • 23 Then the priest shall reckon unto him the worth of thy estimation, even unto the year of the jubilee: and he shall give thine estimation in that day, as a holy thing unto the LORD. 
  • 24 In the year of the jubilee the field shall return unto him of whom it was bought, even to him to whom the possession of the land did belong. 
  • 25 And all thy estimations shall be according to the shekel of the sanctuary: twenty gerahs shall be the shekel. 
  • 26 Only the firstling of the beasts, which should be the LORD's firstling, no man shall sanctify it; whether it be ox, or sheep: it is the LORD's. 
  • 27 And if it be of an unclean beast, then he shall redeem it according to thine estimation, and shall add a fifth part of it thereto: or if it be not redeemed, then it shall be sold according to thy estimation. 
  • 28 Notwithstanding no devoted thing, that a man shall devote unto the LORD of all that he hath, both of man and beast, and of the field of his possession, shall be sold or redeemed: every devoted thing is most holy unto the LORD. 
  • 29 None devoted, which shall be devoted of men, shall be redeemed; but shall surely be put to death. 
  • 30 And all the tithe of the land, whether of the seed of the land, or of the fruit of the tree, is the LORD's: it is holy unto the LORD. 
  • 31 And if a man will at all redeem aught of his tithes, he shall add thereto the fifth part thereof. 
  • 32 And concerning the tithe of the herd, or of the flock, even of whatsoever passeth under the rod, the tenth shall be holy unto the LORD. 
  • 33 He shall not search whether it be good or bad, neither shall he change it: and if he change it at all, then both it and the change thereof shall be holy; it shall not be redeemed. 
  • 34 These are the commandments, which the LORD commanded Moses for the children of Israel in mount Sinai. 

This last chapter of Leviticus is concerning someone who had been set apart for the service of the Lord either by his parents as a child or someone who from his heart wanted to give himself to the service of the Lord. 

If the person is unable to perform his vow for some reason, he was able to make amends by bringing an offering of money. This is the first chapter in Leviticus that deals with money. 
I wonder sometimes if this is where some have mistakenly gotten the idea that the clergy does all the work and the laity does all the giving of money. The laity pays the clergy and they do all the seeking God in the place of their own responsibility. In the gospel dispensation though, all who are saved and filled with God's spirit are called of God in some capacity. Giving money is not a substitute for our own worship and service to the Lord. 

In saying that however, we must remember the poor in our giving as well as those who have left secular jobs in order to give themselves to full time pastor a local congregation for instance. He needs money to live on and support his family. It is harder for a pastor to try to pastor a church and work a secular job too. To give to support the pastor I believe is a good thing. This does not let us out of any responsibility to help him in his work, share the gospel and do what we are called to do but every good congregation needs a godly leader to keep out false teachers and guard the flock against those that would take advantage of the weak. 

I admit many times and more often than not, the leadership gets in error and does things for money, to dominate a group of people or other reasons. If a local congregation has a good godly leader, they are blessed in deed and need to support him. 

We see in this chapter though a very serious thought. To make a commitment to the Lord is serious. We are not take it lightly. God is full of mercy but He is still a holy God. We would not make a vow or commitment to a great world leader and then try to back out of it. Is not God greater than all?

I've seen churches have to close down Sunday School because of lack of teachers. Teachers would agree to teach but fail to show up many times. The kids would be there and no teacher one Sunday and the next Sunday the teacher would be there. Many times the teachers would not even call first but just not show up. That is not commitment. It is better not to volunteer than to volunteer and then not fulfill that position. 

In this chapter of Leviticus we see provision made for those that made a promise but could not fulfill it. That tells me that the vow was serious and not to be taken lightly. It was considered holy. 
The rest of the chapter deals with the giving of fields, houses and land for the Lord's service temporarily. It was to be returned in jubilee but they could give their land up to be used by those that serve the Lord. 

Through the gospel of Jesus Christ things change greatly. Now there really should be no hierarchy clergy and lowly laity. All of us have a calling according to the gifts of the spirit and natural abilities God gives us and calls us to. 

All these gifts and callings need to be biblical. It is a holy calling. Some take the part about using our talents for the Lord to mean that whatever we are inclined or talented to do we do it for God. This may or may not apply. If we have a talent for gambling, dancing, and talents that are not biblically relevant to the gospel, I don't believe we are to try to Christianize them. We misuse the message of the talent parable if we use it as an excuse to do things in the sanctuary that has nothing to do with New Testament worship.

People are bringing so much junk into the churches and calling it worship. We must have discernment in these areas. He is still the same holy God that we see in the Old Testament. Let's not use the grace of God to give ourselves up to unholy things and call it good. We must still discern between the holy and unholy but always having patience with the weak and new believers who may not understand as yet all about holiness. 

The church is here to teach them, not to become like them. At one time the church may have been a little legalistic. They over corrected this error by going the opposite extreme and allowing anything to come into the church that would draw the crowds. Our manner of dress changed, our standards of holiness became nil and we accept things that we once preached against as sin. 

To correct this we do not want to go back into judgmental Pharisee legalism against new believers but we should become a loving example to them. We do not hound them and beat them with hammers but we do not become like them either. We live by example and love them. 

We should have kept the holiness dress standards, the holy living and such without becoming cruel and judgmental to new converts. The people that have learned this are the most lovable, kind people in the church today. 

Discernment but with the heart of God, kindness and compassion but keeping standards of holiness that the Holy Spirit has revealed to us to live by. Example, not force, being lenient but not compromising our own standards of right and wrong in order to please the crowds. We must avoid hierarchy and puffing one over another yet have respect for those that God has called to leadership. Let us always pray that God will bless us with godly leadership. 

We are all equal in the gospel. All are called to be saints. Holiness is the lifestyle we want to pursue. Even though we should have godly leadership to keep order and forbid heresy, we still are all equal in the sight of God through the dispensation of grace. 

Still though we are called to live holy and have respect for God and the place of worship. God is still the same holy God that gave these commandments in the Old Testament. He has not changed. Promises and commitments are not to be taken lightly. The answer though for failure under the new and living way is simply to repent and change. God changed things when He sent Jesus Christ so that we now can serve Him by a heart that has been transformed and changed by the power of the Holy Spirit. 

Instead of trying to make things right by bringing offerings and sacrifices, the sacrifice was already made by Jesus Christ. To be in fellowship with God, we simply repent and believe on the Lord Jesus Christ and we become changed or "born again" by the spirit of God.  DC

 

 
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